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It packs a lot into one place, with a lot of really well constructed and fast critiques. Definitely good for those who haven't yet recognised the way that restaurants fit into the capitalist system (because the first two sections focus on the food service sector).

Two things I wasn't fond of, though.

First, the zine design with hyper-crammed text, which was frustrating for a dyslexic person. Sometimes I couldn't figure out where I was in a sentence, meaning I had to go backwards. Genuinely had to read it on the computer because I needed to be able to highlight lines to keep reading properly.

Second, a common issue in anarchist agitprop is provocative phrasing that often shows cracks in solidarity. They talk about people as being 'schizophrenic', implying that this is an inherently bad thing (or implying the people doing this are bad). We don't need to do ableism in our agitprop; we can be clear, provocative, and easily understood without it.

I don't think this merits whatever praise it gets, especially for how often it's used among leftist writers when developing their arguments.

This book really... feels devoid of its own thought. The analysis and synthesis of ideas doesn't seem to actually take place, with it relying heavily on the thoughts of others. Considering the amount of times I read some variation of the phrase "as Žižek said," I may as well have gone and read Žižek (or Deleuze and Guattari, for that matter).

There are far too many references to too many pieces of media, which makes everything feel entirely vague or superficial. Even if he could adequately build a point using those pieces of media, it falls short and a lot of that analysis is needless? Like there's some media analysis about how names like McCauley are anonymous and without history, while Corleone is full of history because it's a name that comes from a village! And it's like... What was the point of mentioning this? Or even bringing it up? And it kind of feels like a weird way to say that you think history doesn't come from the Irish or the Scottish, but it does come from the Italians.

And the ableism, I swear. This book is a great example of how the "left" (or people perceived as such) provides entry points for harmful conspiracy theory, especially when it starts making an argument for how mental illness is really only addressed now that pharmaceutical companies can sell everyone SSRIs and make lots of money. He falsely claims that we don't discuss social causation of mental illnesses because we "individualised" it to brain chemistry to blame ourselves (which isn't true now, and definitely wasn't true in 2009). He tries to pin the use of the phrase "economic depression" on mental illness, when there's always been another meaning of the word "depression" (it's a very weird attempt at a gotcha and a strange failure to understand basic language).

He tries to claim that mental illness has increased over time without actually recognising all of the factors (so he'll look at numbers but not at factors contributing to the increase in mental illness, which also includes people feeling more comfortable getting help). He tries to claim that dyslexia has increased because ... people don't read since we have a lot of visual information? And... We don't have evidence for this because, like all learning disabilities, we... don't have full numbers of how many dyslexic people existed in the past and throughout time that writing has existed).

It's just... not good, very vapid, and sloppy. I cannot understand how it constantly gets referenced beyond it having a catchy title, a somewhat well-known author, and a few quotable lines.